After reading part one of Daniel
Pink’s, A Whole New Mind, in which
Pink discusses the scientific aspects of the relationship between the left and
right brain and their functions, I had a conversation with a friend about the
content of the chapter. Turns out,
my friend created a website titled, The
Beautiful Brain, which he described as “The juncture of art and
neuroscience.”
http://thebeautifulbrain.com/
http://thebeautifulbrain.com/
“The
Beautiful Brain explores the latest findings from the ever-growing field of
neuroscience through monthly long-form essays, reviews, galleries, short-form
blog posts and more, with particular attention to the dialogue between the arts
and sciences. The site explores questions of creativity, the mind of the
artist, and the mind of the observer that modern neuroscience is beginning to
address. Instances where art seeks to answer questions of a traditionally
scientific nature are also of great interest, and for that reason you will hear
from artists as well as scientists at The
Beautiful Brain.”
One such artist featured, Greg Dunn, “is a visual artist
and has a Ph.D in neuroscience from the University of Pennsylvania.. Dunn’s eye seems attuned to the
dazzling beauty packed into the cellular architecture of each square millimeter
of our nervous system, architecture that repeats itself all around us.”
I felt the website somewhat relevant in that it
discusses the functions of the brain through the lens of art and
integration. It just so happens my
friend is the curator of a show, partnering with the “Neuro Beauro,” in
conjunction with the 2013 Human Brain Mapping Conference in Seattle, WA.
I really enjoyed reading about the functions of the
left and right brain. Ideas such
as, “The left hemisphere handles what
is said; the right hemisphere focuses on how
it’s said.”
“The left hemisphere specializes in text; the right
hemisphere specializes in context.”
I took a lot away from Freedman’s reading this week,
as well, with her thoughts on curriculum design and it’s relationship to visual
culture. She states, “Theorizing
visual culture in educational settings, designing and implementing education
plans, and evaluating art educational programming are all part of the social
process by way of which we present the many aspects of visual forms of
representation to students.”
What stuck out to me most in this chapter was Patrick
Slattery’s idea that “curriculum expresses autobiography because it is created
by people who leave parts of themselves in their teaching and writing. He suggests that curriculum should
focus on issues of the self, because that is where learning takes place, and
that educators can use autobiography to better understand educational
conditions. Slattery’s
understanding of curriculum is an example of renewed awakening to the aesthetics
of education.” The joining of
autobiography and curriculum lead me to thinking of the relationship of
autobiography and artwork itself.
In the same way people leave parts of themselves in their teaching and
writing, artists leave parts of themselves in their artwork. This fact alone allows viewers to glean
meaning and authenticity from an artwork, as the artist is communicating who
they are as an individual by creating a personal work, as well as communicating
ideas about the collective identity of humanity, as he/she is a human
expressing ideas of the human condition. Each artwork has in imprint of individual and collective
autobiography. To discuss this
idea further, that imprint is specific to the context of the culture in which
it was created. In other words, the
imprint on the artwork can only be seen in its true form if one is looking
through the lens of the cultural context of which the artist inhabited.


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